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When you desire something, your joy depends on that something. If it is taken away, you are miserable; if it is given to you, you are happy. But only for the moment! That too has to be understood. Whenever your desire is fulfilled it is only for the moment that you feel joy. It is fleeting, because once you have got it, again the mind starts desiring for more, for something else.

Mind exists in desiring; hence mind can never leave you without desire. If you are without desire, mind dies immediately. That's the whole secret of meditation.

A beggar knocks on the door of an emperor; it is early morning. The emperor was coming out for a morning walk in his beautiful garden; otherwise it would have been difficult for the beggar to have an appointment with him. But there was no mediator to prevent him.

The emperor said, "What do you want?" The beggar said, "Before you ask that, think twice!" The emperor has never seen such a lion of a man; he has fought wars, has won victories, has made it clear that nobody is more powerful than him, but suddenly this beggar says to him, "Think twice of what you are saying, because you may not be able to fulfill it!"

The king said, "Don't be worried, that is my concern; you ask what you want, it will be done!"

The beggar said, "You see my begging bowl? I want it to be filled! It does not matter with what, the only condition is that it should be filled, it should be full. You can still say no, but if you say yes, then you are taking a risk."

The emperor laughed. Just a beggar's bowl... and he is being given a warning? He told his premier to fill the beggar's bowl with diamonds, so that this beggar would know who he was asking.

The beggar again said, "Think twice." And soon it became apparent that the beggar was right, because the moment the diamonds were poured into his begging bowl they simply disappeared!

The word began to spread like wildfire in the capital; thousands of people arrived to watch. When the precious stones were finished the king said, "Bring out all the gold and silver, everything! My whole kingdom, my whole integrity is being challenged." But by the evening everything had disappeared and there were only two beggars left--one used to be the emperor.

The emperor said, "Before I ask your forgiveness for not listening to your warning, please tell me the secret of this begging bowl."

The beggar said, "There is no secret. I have polished it, made it look like a bowl, but it is a human skull. You go on pouring anything into it and it disappears."

The story is tremendously meaningful. Have you ever thought about your own begging bowl? Everything disappears--power, prestige, respectability, riches--everything disappears and your begging bowl goes on opening its mouth for more. And the "more" takes you away from this. The desire, the longing for something else takes you away from this moment.

There are only two kinds of people in the world: the majority are running after shadows; their begging bowls will remain with them till they enter their graves. And a very small minority, one in a million, stops running, drops all desires, asks for nothing--and suddenly he finds everything within himself.

The distinction between the grasses and the blossoms is the same as between you not knowing that you are a buddha, and the moment you know that you are a buddha. In fact, there is no way to be otherwise. Buddha is completely blossomed, fully opened. His lotuses, his petals, have come to a completion.... Certainly, to be full of spring yourself is far more beautiful than the autumn dew falling on the lotus leaves. That is one of the most beautiful things to watch: when autumn dew falls on the lotus leaves and shine in the morning sun like real pearls. But of course it is a momentary experience. As the sun rises, the autumn dew starts evaporating.... This temporary beauty cannot be compared, certainly, with an eternal spring in your being. You look back as far as you can and it has always been there. You look forward as much as you can, and you will be surprised: it is your very being. Wherever you are it will be there, and the flowers will continue to shower on you. This is spiritual spring.

http://www.osho.com/magazine/tarot/picCards/zen079Maturity.jpg

Osho No Mind: The Flowers of Eternity Chapter 5

Commentary:
This figure stands alone, silent and yet alert. The inner being is filled with flowers--that carry the quality of springtime and regenerate wherever he goes. This inner flowering and the wholeness that he feels affords the possibility of unlimited movement. He can move in any direction--within and without it makes no difference as his joy and and maturity cannot be diminished by externals. He has come to a time of centeredness and expansiveness--the white glow around the figure is his protection and his light. All of life's experiences have brought him to this time of perfection. When you draw this card, know well this moment carries a gift--for hard work well done. Your base is solid now and success and good fortune are yours for they are the outcome of what has already been experienced within.

The many teachers of Junnaid

No situation is without a lesson, no situation at all. All situations are pregnant, but you have to discover; it may not be available on the surface. You have to be watchful, you have to look at all the aspects of the situation.

One of the great Sufi Masters, Junnaid, was asked when he was dying... his chief disciple came close to him and asked, "Master, you are leaving us. One question has always been in our minds but we could never gather courage enough to ask you. Who was your Master? This has been a great curiosity among your disciples because we have never heard you talk about your Master."

Junnaid opened his eyes and said, "It will be very difficult for me to answer because I have learned from almost everybody. The whole existence has been my Master. I have learned from every event that has happened in my life. And I am grateful to all that has happened, because out of all that learning I have arrived."

Junnaid said, "Just to satisfy your curiosity I will give you three instances. One: I was very thirsty and I was going towards the river carrying my begging bowl, the only possession I had. When I reached the river a dog rushed, jumped into the river, started drinking.

"I watched for a moment and threw away my begging bowl--because it is useless. A dog can do without it. I also jumped into the river, drank as much water as I wanted. My whole body was cool because I had jumped into the river. I sat in the river for a few moments, thanked the dog, touched his feet with deep reverence because he had taught me a lesson.

"I had dropped everything, all possessions, but there was a certain clinging to my begging bowl. It was a beautiful bowl, very beautifully carved, and I was always aware that somebody might steal it. Even in the night I used to put it under my head as a pillow so nobody could snatch it away. That was my last clinging--the dog helped. It was so clear: if a dog can manage without a begging bowl... I am a man, why can't I manage? That dog was one of my Masters.

"Secondly," he said, "I lost my way in a forest and by the time I reached the nearest village that I could find, it was midnight. Everybody was fast asleep. I wandered all over the town to see if I could find somebody awake to give me shelter for the night, until finally I found one man. I asked him, 'It seems only two persons are awake in the town, you and I. Can you give me shelter for the night?'

"The man said, 'I can see from your gown that you are a Sufi monk....'"

The word Sufi comes from suf; suf means wool, a woolen garment. The Sufis have used the woolen garment for centuries; hence they are called Sufis because of their garment. The man said, "I can see you are a Sufi and I feel a little embarrassed to take you to my home. I am perfectly willing, but I must tell you who I am. I am a thief--would you like to be a guest of a thief?"

For a moment Junnaid hesitated. The thief said, "Look, it is better I told you. You seem hesitant. The thief is willing but the mystic seems to be hesitant to enter into the house of a thief, as if the mystic is weaker than the thief. In fact, I should be afraid of you--you may change me, you may transform my whole life! Inviting you means danger, but I am not afraid. You are welcome. Come to my home. Eat, drink, go to sleep, and stay as long as you want, because I live alone and my earning is enough. I can manage for two persons. And it will be really beautiful to chit-chat with you of great things. But you seem to be hesitant."

And Junnaid became aware that it was true. He asked to be forgiven. He touched the feet of the thief and he said, "Yes, my rootedness in my own being is yet very weak. You are really a strong man and I would like to come to your home. And I would like to stay a little longer, not only for this night. I want to be stronger myself!"

The thief said, "Come on!" He fed the Sufi, gave him something to drink, helped him to prepare for sleep and he said, "Now I will go. I have to do my own thing. I will come back early in the morning." Early in the morning the thief came back. Junnaid asked, "Have you been successful?"

The thief said, "No, not today, but I will see tomorrow."

And this happened continuously, for thirty days: every night the thief went out, and every morning he came back empty-handed. But he was never sad, never frustrated--no sign of failure on his face, always happy --and he would say, "It doesn't matter. I tried my best. I could not find anything today again, but tomorrow I will try. And, God willing, it can happen tomorrow if it has not happened today."

After one month Junnaid left, and for years he tried to realize the ultimate, and it was always a failure. But each time he decided to drop the whole project he remembered the thief, his smiling face and his saying "God willing, what has not happened today may happen tomorrow."

Junnaid said, "I remembered the thief as one of my greatest Masters. Without him I would not be what I am.

"And third," he said, "I entered into a small village. A little boy was carrying a lit candle, obviously going to the small temple of the town to put the candle there for the night."

And Junnaid asked, "Can you tell me from where the light comes? You have lighted the candle yourself so you must have seen. What is the source of light?"

The boy laughed and he said, "Wait!" And he blew out the candle in front of Junnaid. And he said, "You have seen the light go. Can you tell me where it has gone? If you can tell me where it has gone I will tell you from where it has come, because it has gone to the same place. It has returned to the source."

And Junnaid said, "I had met great philosophers but nobody had made such a beautiful statement: 'It has gone to its very source.' Everything returns to its source finally. Moreover, the child made me aware of my own ignorance. I was trying to joke with the child, but the joke was on me. He showed me that asking foolish questions--'From where has the light come?'--is not intelligent. It comes from nowhere, from nothingness--and it goes back to nowhere, to nothingness."

Junnaid said, "I touched the feet of the child. The child was puzzled. He said, 'Why you are touching my feet?' And I told him, 'You are my Master--you have shown me something. You have given me a great lesson, a great insight.'

"Since that time," Junnaid said, "I have been meditating on nothingness and slowly, slowly I have entered into nothingness. And now the final moment has come when the candle will go out, the light will go out. And I know where I am going--to the same source.

"I remember that child with gratefulness. I can still see him standing before me, blowing out the candle."